A dovetail joint of news, art, science, politics, philosophy & global affairs

“Three cord symphony crashes into space
The moon is hangin' upside down"

"Πάντα ῥεῖ καὶ οὐδὲν μένει"







May 29th
11:35 AM
Via
"Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way, that is not within everybody’s power, that is not easy."
—  

Aristotle (via disobey)

aye… the echo of phronesis there: right thing, right degree, right time, right telos. A spacing and timing that is everything

10:21 AM

Taken too seriously, pure concept contraposed to the manifold of intuition renders an horrific scene: The bumping and grinding of sheer moronism - and a fate, where real understanding is inaccessibly aloof. Schematism can’t be invoked as an explanation to ward off a Night of the Living Dead. It must be an old act, an echo we can hear, an atmosphere we can breathe.

May 23rd
2:41 AM
"Prior to stimuli and sensory contents, we must recognize a kind of inner diaphragm which determines, infinitely more than they do, what our reflexes and perceptions will be able to aim at in the world, the area of our possible operations, the scope of our life…"
—  Merleau-Ponty, Phenomenology of Perception
May 22nd
5:16 PM

DuckDuckGo and Ixquick take a tiny bite out of Google
Private: some search engines make money by not tracking users

Cyrus Farivar - arstechnica »

“The problem is that [people] have never had a choice…They don’t perceive that they have a choice. If you say: yes, you can go to this privacy search engine, they feel that they’re sacrificing something for that. But I don’t want to hamper my search experience. We’ve been trying to offer high privacy and a comparable or better search experience [than Google].”

[Gabriel] Weinberg’s not the only one saying it. Search Engine Land wrote last month that in terms of user experience and interface, DuckDuckGo “has begun to beat Google at its own game.” >continue<

While a “tiny bite” may sound quixotic in a world where Google is almost synonymous with ubiquity, the emergence of “filter bubbles” and the inescapable avalanche of personally tailored information appears to mark the extreme frontiers of sophistry. Constantly being told what we want to hear, given what we want to see, subtly subverts both intelligence and its emergence. If Socrates told any interesting stories or asked any interesting questions, that and how one might counter it should be remembered above all.

It’s not just balkanization into ever more finely tuned demographics and the herding of citizens into a consumeristic fate here in the Age of Marketing - but the chief mode whereby soul is rendered into slavishness, and where the hope for an adroit political intellect is forever attenuated into an infinity of desire.

Which is to say, the linked Eli Pariser video and the arstechnica piece above are worth more than passing attention.

May 17th
10:45 AM

Imagine there is a race of beings that far exceeds humans in intelligence. Would it be ethically right for them to use us for food as we use 'Lesser' animals for food?

Odd… One can imagine the humans saying it’s ethically wrong. And yet, they’d be arguing with something that “far exceeds” human intelligence. If they had a taste for humans, they might even say that our lack of intelligence about ethics is what makes us taste so damned good. Our best chance, it seems, would be if they already agreed it was wrong. That’s closer to where the reality of the ethical is anyway.

Perhaps a chance too that they’d laugh at any objection to eating us that referenced ethical grounds…. especially if they saw careful and limited predation as a noble means of improving our stock, of making us run and think faster. Besides, quoting Bertolt Brecht they might say: “First comes a full stomach, then comes ethics.

May 7th
7:20 AM
"

People are hungry for an intelligible, honest trajectory - what with the heady stuff of Kubrick’s 2001 imagery collapsing into the letdown of 21st Century clusterfuck. They see stupendously vapid religious posturings and bullshit atavism jerking us into oblivion, all while academicians thrive in cloistered, irrelevant spheres. Harris and Dawkins kinda look interesting, but in the end essentially show up as religious grandstanding all over again, once one’s eye gets trained.



We’re moving so fast now, into a ripening encounter with civilization’s fate. The challenge to reflect and tease forth self-knowledge in a real narrative - it’s always still there.

"
7:16 AM
Via
magicalnaturetour:

 “DragonFly” by Johanes Siahaya :)

Imagine dialectic as a plant, bursting perhaps through concrete. It&#8217;s still not self-sufficient&#8230; except perhaps only in managing to conduct that labor which opens itself into a fertilizing encounter with nous. A helpful image for ancient Greek thinking.

magicalnaturetour:

“DragonFly” by Johanes Siahaya :)

Imagine dialectic as a plant, bursting perhaps through concrete. It’s still not self-sufficient… except perhaps only in managing to conduct that labor which opens itself into a fertilizing encounter with nous. A helpful image for ancient Greek thinking.

May 4th
2:35 AM
"…this line is a direct reflection of religion. Our mythos of individuality (even rights), the stuff we see in various political creeds. No matter what we call ourselves, we tend to reflexively buy this story line… this premium on the individual “coming first”, that there is some atomic individuality that “does things” in some pure zone of doing that has mastery over everything else as a tool. Then these mystical entities called “rights” get woven in to the picture. Many self-styled atheists buy it too, unaware that it cannot be verified or legitimized by any hard science"
May 3rd
1:26 PM
Via
"The universe is made of stories, not atoms."
—  

Muriel Rukeyser

via Brainpickings, The Storytelling Animal: The Science of How We Came to Live and Breathe Stories

“It’s probably fitting for someone about to move over there to speculate and tell tales about what he thinks the move will be like.” - Phaedo (61e)

12:52 PM
Via
"… Identity does not make consciousness possible; it is only separation, detachment, and agonizing confrontation through opposition that produce consciousness and insight… ."
—  Carl Gustav Jung. The Psychology Of The Child Archetype. The Archetypes And The Collective Unconscious. (via seeyoulateraggregator)
April 26th
10:06 AM
"Never reason in a dry manner with youth. Clothe reason in a body if you want to make youth able to grasp it. Make the language of the mind pass through the heart, so that it may make itself understood. I repeat, cold arguments can determine our opinions, but not our actions. They make us believe and not act. They demonstrate what must be thought but not what must be done. If that is true for all men, it is a fortiori true for young people, who are still enveloped in their senses and think only insofar as they imagine."
—  Rousseau, Emile
April 15th
1:02 PM
Via
"It is here that the question of the eternal verities arises. In order to assure himself [Descartes] that he is not confronted by a deceiving God, he has to pass through the medium of a God—indeed, in his register, it is a question not so much of a perfect, as of an infinite being. Does Descartes, then, remain caught, as everyone up to him did, on the need to guarantee all scientific research on the fact that actual science exists somewhere, in an existing being, called God? —that is to say, on the fact that God is supposed to know?"
—  

Jacques Lacan, Seminar XI: The Four Fundamental Concepts of Psychoanalysis (via sublimehysteric)

This medium… this drive for the guarantee; it appears to show itself on page 2 of Harris’ The Moral Landscape where he throws out a faith based affirmation of the medium: “The most important of these facts are bound to transcend culture”

April 1st
10:34 PM
"If the happy life is thus a how of experiencing, then it can never be found even if I were to scour the whole world. It is not an object (Objekt) and cannot be appropriated from others. The having of a happy life, its actualization, is formally always an “own,” so that the individual who experiences it is always actively involved in it.

…Heidegger, obviously already taken by Aristotle’s problem of oὐσία, is in fact just warming up to the related ontological problem of life’s kinetics, and will return to the same Aristotelian texts again and again…"
—  Theodore Kisiel, The Genesis of Heidegger’s Being and Time
March 20th
9:27 PM
Via
"Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy. But what is the reason for this? It is just as much in his own eyes as in the abyss … Hence, anxiety is the dizziness of freedom."
—  Kierkegaard (via absurdreasoning)